Lyrans in history on earth and influences in architecture , science, technology, and culture, and literature
We are the first essence of love and light the true infinity, We brought the sacred Geometry here to earth on the First True qwave of our essence and Brough forth the coding for earth to be created and you as humans.
We are the First wave, the first ray, the blue ray, Archangel Metatron and we seeded this planet after our home planet was destroyed by the Reptilians.
Our History and Creations and Influence
As Many of you know we created many colonies and civilizations such as :
Atlantis
Lumeria
Mu
Lyrans in Egypt
1. Karnak Temple Complex
Made up of a mixture of decayed temples, chapels, pylons, and other buildings, the Karnak Temple Complex was built during the reign of Senusret I in the Middle Kingdom. It continued into the Ptolemaic period, although most of the extant buildings date from the New Kingdom.
2. Abu Simbel Temples
Situated on the western bank of Lake Nasser are the two massive rock temples that make up the Abu Simbel Temples. Part of the UNESCO World Heritage Site known as the Nubian Monuments, the twin temples were originally carved out of the mountainside during the reign of Pharaoh Ramesses II in the 13th century BC.
3. Valley of the Kings
For nearly 500 years from the 16th to the 11th century BC, the Valley of the Kings, which is situated on the bank of Nile River, was an area in Egypt where tombs were constructed for the Pharaohs and powerful nobles.
4. Luxor Temple
This large temple is also located on the banks of the Nile River, located in the city of Luxor. The temple is known by Egyptians as the southern sanctuary as it has several chapels.
5. Pyramids of Giza
With over four million visitors a year, this the most popular attraction and ruins in Egypt. Even though the pyramids have been venerated for 4,500 years, no one knows how old the they actually are.
6. The Museum of Egyptian Antiquities
With the world’s largest collection of Pharaonic antiquities, the Egyptian Museum of Antiquities is one of the best places to see some of the most important pieces of ancient Egyptian history.
7. Saqqara
This ancient burial ground features numerous pyramids and mastabas (benches). One of the post popular places to visit on the huge grounds is the famous step pyramid of Djoser built during the Third Dynasty.
8. The Temple of Philae
The stunning Temple of Philae is an island in the reservoir of the Aswan Low Dam which is located downstream of the Aswan Dam and Lake Nasser. The site was moved to the island after flooding and is also part of the UNESCO Nubia Campaign.
9. Colossi of Memnon
The Colossi of Memnon is composed of two massive stone statues of Pharaoh Amenhotep III which stood for 3,400 years in the Theban necropolis across the Nile from Luxor.
10. Siwa Oasis
The Siwa Oasis is between Qattara Depression and the Egyptian Sand Sea in the Libyan Desert, and is one of Egypt’s most isolated settlements with only 23,000 people living there. It was also home to the oracle of Amon and the ruins are still there to prove it.
11. Medinet Habu
Also known as Mortuary Temple of Ramesses III, Medinet Habu is an important New Kingdom structure. Besides its size and architectural importance, it also has an artistic importance as it has the source of inscribed reliefs depicting the advent and defeat of the Sea Peoples during the reign of Ramesses III.
12. Saint Catherine’s Monastery
Built between 548 and 565, this Christian monastery is one of the oldest working ones in the world, it’s also a UNESCO World Heritage Site. After it was built, the area around it started to grow into a small town and is now known as Saint Katherine City.
13. Deir el-Bahari
Dayr el-Bahari is a complex of mortuary temples and tombs that are part of the Theban Necropolis. Located on the west bank of the Nile, the first monument built at the site was the mortuary temple of Mentuhotep II which was constructed during the 15th century BC.
14. Temple of Edfu
Also on the west bank of the Nile is the Temple of Edfu which is one of the best preserved temples in Egypt. The inscriptions on the walls provide important information about language, myth and religion. The temple which is dedicated to the falcon god Horus was built in the Ptolemaic period between 237 and 57 BC.
15. Citadel of Qaitbay
Built in 1477 AD, the Citadel of Qaitbay is a 15th century defensive fortress located on the Mediterranean Sea. It is situated on the eastern side of the northern tip of Pharos Island in the Eastern Harbour of Alexandria.
Roman Empire Lyran Influence
High tech weapons
We invented concrete
We created/invented glass with our starships and taught the use of fire and temperature
The Aquaduct
The Colosseum
Mayans aztec temples and architecture
CARACOL
XUNANTUNICH
TIKAL
EL MIRADOR
“the Lost City of the Maya“
COPÁN
CHICHEN ITZA
BONAMPAK
PALENQUE
TULUM
UXMAL (MEXICO)
MORE AMAZING MAYAN SITES
The above-mentioned sites are far from the only ones of note. We limited our best-of list to 10 simply because it’s a nice, round number, and covering them all would be nearly impossible. However, for the gung-ho explorer who just can’t get enough of Mayan culture, here’s an ever-so-brief take on some other very noteworthy Mayan sites for visitors.
Calukmal is in the Campeche region of Mexico and involves a lengthy detour to reach. But the drive has mesmerizing scenery, and the location is in a large biosphere reserve. There are lots of artifacts simply strewn about the site, and lots of wildlife roaming through it.
Piedras Negras is located along the banks of the Usumacinta River, which forms the border between Mexico and Guatemala. “Piedras Negras” translates to “black rocks,” and this site is beloved for its fine sculptures. The site is remote and largely blanketed in jungle.
Semuc Champey is not actually a ruin, but it is a famous Mayan site located in Guatemala. It is known to be sacred water and consists of paradisiacal pools that cascade through the jungle. Here the river has carved away limestone to create interesting caves and rock formations.
Quirigua Archeological Park, a UNESCO World Heritage Site located in the Izabal region of Guatemala, contains intricately carved stelae, altars, and statues. Great measures have been taken to protect the artifacts on-site for further study.
Actun Tunichil Muknal, the most popular cave in Belize, is an experience for the fit and adventurous. Once a Mayan burial site, the cave is full of ceramics, pottery, and other ceremonial objects. Its famous skeleton, “The Crystal Maiden,” is from of a 20-year old girl whose bones have been cemented into the floor by natural processes. Some chambers require you to take off your shoes so as to not damage the artifacts.
Cobá, located two hours southwest of Cancun, is estimated to have been home to 50,000 people by the 7th Century. The ancient city is expansive enough to make renting bikes a good idea, and archaeologists estimate 80% of it remains to be excavated. Highlights include two pok ta pok ball courts and several pyramids, the most impressive of which– Ixmoja– is the tallest in the Yucatan Peninsula at 138 feet.
Lyrans in Peru
Machu Picchu
Cuzco
Nazca Lines
Caral
Sacred Valley of the Incas
Chavín de Huántar
Chan Chan
Other Lryan architecture and proof in history
Stonehenge
Parthenon
Göbekli Tepe
iChing created by the Lyran’s Race
The I Ching (/ˈiː ˈdʒɪŋ/),[2] also known as Classic of Changes or Book of Changes, is an ancient Chinese divination text and the oldest of the Chinese classics. Possessing a history of more than two and a half millennia of commentary and interpretation, the I Ching is an influential text read throughout the world, providing inspiration to the worlds of religion, psychoanalysis, literature, and art. Originally a divination manual in the Western Zhou period (1000–750 BC), over the course of the Warring States period and early imperial period (500–200 BC) it was transformed into a cosmological text with a series of philosophical commentaries known as the "Ten Wings".[3] After becoming part of the Five Classics in the 2nd century BC, the I Ching was the subject of scholarly commentary and the basis for divination practice for centuries across the Far East, and eventually took on an influential role in Western understanding of Eastern thought.
The I Ching uses a type of divination called cleromancy, which produces apparently random numbers. Six numbers between 6 and 9 are turned into a hexagram, which can then be looked up in the I Ching book, arranged in an order known as the King Wen sequence. The interpretation of the readings found in the I Ching is a matter of centuries of debate, and many commentators have used the book symbolically, often to provide guidance for moral decision making as informed by Taoism and Confucianism. The hexagrams themselves have often acquired cosmological significance and paralleled with many other traditional names for the processes of change such as yin and yang and Wu Xing.
List of hexagrams of the I Ching
https://en.wikipedia.org/wiki/List_of_hexagrams_of_the_I_Ching#Hexagram_1
Name and origins
The name Zhou yi literally means the "changes" (Chinese: 易; pinyin: Yì) of the Zhou dynasty. The "changes" involved have been interpreted as the transformations of hexagrams, of their lines, or of the numbers obtained from the divination.[9] Feng Youlan proposed that the word for "changes" originally meant "easy", as in a form of divination easier than the oracle bones, but there is little evidence for this. There is also an ancient folk etymology that sees the character for "changes" as containing the sun and moon, the cycle of the day. Modern Sinologists believe the character to be derived either from an image of the sun emerging from clouds, or from the content of a vessel being changed into another.[10]
The Zhou yi was traditionally ascribed to the Zhou cultural heroes King Wen of Zhou and the Duke of Zhou, and was also associated with the legendary world ruler Fu Xi.[11] According to the canonical Great Commentary, Fu Xi observed the patterns of the world and created the eight trigrams (Chinese: 八卦; pinyin: bāguà), "in order to become thoroughly conversant with the numinous and bright and to classify the myriad things." The Zhou yi itself does not contain this legend and indeed says nothing about its own origins.[12] The Rites of Zhou, however, also claims that the hexagrams of the Zhou yi were derived from an initial set of eight trigrams.[13] During the Han dynasty there were various opinions about the historical relationship between the trigrams and the hexagrams.[14] Eventually, a consensus formed around 2nd century AD scholar Ma Rong's attribution of the text to the joint work of Fu Xi, King Wen of Zhou, the Duke of Zhou, and Confucius, but this traditional attribution is no longer generally accepted.[15]
After the Xinhai Revolution of 1911, the I Ching was no longer part of mainstream Chinese political philosophy, but it maintained cultural influence as China's most ancient text. Borrowing back from Leibniz, Chinese writers offered parallels between the I Ching and subjects such as linear algebra and logic in computer science, aiming to demonstrate that ancient Chinese cosmology had anticipated Western discoveries.[80] The Sinologist Joseph Needham took the opposite stance, arguing that the I Ching had actually impeded scientific development by incorporating all physical knowledge into its metaphysics.[81] The psychologist Carl Jung took interest in the possible universal nature of the imagery of the I Ching, and he introduced an influential German translation by Richard Wilhelm by discussing his theories of archetypes and synchronicity.[82] Jung wrote, "Even to the most biased eye, it is obvious that this book represents one long admonition to careful scrutiny of one's own character, attitude, and motives."[83] The book had a notable impact on the 1960s counterculture and on 20th century cultural figures such as Philip K. Dick, John Cage, Jorge Luis Borges, and Hermann Hesse.[83]
The modern period also brought a new level of skepticism and rigor to I Ching scholarship. Li Jingchi spent several decades producing a new interpretation of the text, which was published posthumously in 1978. Gao Heng, an expert in pre-Qin China, reinvestigated its use as a Zhou dynasty oracle. Edward Shaughnessy proposed a new dating for the various strata of the text.[84] New archaeological discoveries have enabled a deeper level of insight into how the text was used in the centuries before the Qin dynasty. Proponents of newly reconstructed Western Zhou readings, which often differ greatly from traditional readings of the text, are sometimes called the "modernist school."[85]
Forbidden City
The Gate of Divine Might, the northern gate. The lower tablet reads "The Palace Museum"
The Forbidden City is a palace complex in central Beijing, China. The former Chinese imperial palace from the Ming dynasty to the end of the Qing dynasty (the years 1420 to 1912), it now houses the Palace Museum. The Forbidden City served as the home of emperors and their households as well as the ceremonial and political center of Chinese government for almost 500 years.
Constructed from 1406 to 1420, the complex consists of 980 buildings[2] and covers 72 hectares (over 180 acres).[3][4] The palace exemplifies traditional Chinese palatial architecture,[5] and has influenced cultural and architectural developments in East Asia and elsewhere. The Forbidden City was declared a World Heritage Site in 1987,[5]and is listed by UNESCO as the largest collection of preserved ancient wooden structures in the world.
Since 1925, the Forbidden City has been under the charge of the Palace Museum, whose extensive collection of artwork and artifacts were built upon the imperial collections of the Ming and Qing dynasties. Part of the museum's former collection is now in the National Palace Museum in Taipei. Both museums descend from the same institution, but were split after the Chinese Civil War. Since 2012, the Forbidden City has seen an average of 15 million visitors annually, and received more than 16 million visitors in 2016[6] and 2017.[1]
The Gate of Divine Might, the northern gate. The lower tablet reads "The Palace Museum"
We rode Chiron here to earth in this new earth from 1980 to 1985 the 144,000 arrived
As tribe a tribe must work as one as we are all one tribe one unity one essence one infinity.
留言